Ask God to open
your mind, heart and will to understand, delight in and obey what you read.
Read Isaiah
36-39 & Philippians
3
To discover:
As you read note how
Hezekiah and the people would have been tempted to doubt God.
To ponder:
These chapters record the historical event that much of the
book to this point has been predicting, which also illustrates the point Isaiah
has been making: We should trust God not man.
Much
repeats 2 Kings 18v13-20v19 (see notes there for more detailed comment). As
Isaiah had predicted, Sennacherib, the king of Assyria ,
attacked and captured the fortified cities of Judah .
But God protected Jerusalem, responding to Hezekiah’s prayer by sending an
angel to put to death 180,000 of the Assyrian army camped around the city,
causing the king to withdraw, before later being assassinated in the temple of
his god. Critical is the Assyrian commander’s taunt of Hezekiah in the hearing
of the residents of Jerusalem: In the name of Assyria’s king, he asks “on what”
Hezekiah is basing his “confidence” (36v4), describing Egypt as a splintered
staff that cannot therefore bear the weight of Judah’s hopes, but that will
eventually pierce her hand (36v6). Assuming Hezekiah’s destruction of the means
of idol worship would offend God, the commander also questions his reliance on
the LORD (36v7). And so he offers an alternative alliance with Assyria ,
and claims that the LORD had told Assyria to march
against the country – which to some extent was true (36v8-10). He then urges
the people not to let Hezekiah persuade them to trust the LORD to deliver them,
promising that a treaty with Assyria would result in the
sort of peace and prosperity that God himself had promised in the covenant
(36v16-17). The tension and temptation couldn’t be clearer. And the same one
lies behind every struggle we face in life, and especially our battle with sin
and Satan.
Hezekiah’s
response is a model. He mourns and prays, and leads his officials to do so too.
And God’s response through Isaiah is that he and his people need not fear the
king of Assyria , as God will cause him to return to his
country where he will be assassinated (37v1-7). Nevertheless, when the king of Assyria
heard Egypt was
advancing to fight him, he sent a letter to Hezekiah urging him not to believe
God’s word in promising Jerusalem ’s
safety (37v9-13). But again, Hezekiah turned to God in prayer for deliverance,
motivated by a desire that all the watching kingdoms of the earth would know
that he alone is God (37v 14-20). Isaiah’s response declares that what the king
of Assyria was boasting in, he only managed because God
had first ordained it. And because he was raging against God, God would lead
him away like his slave. Isaiah then goes on to promise Judah will again thrive
as a land, a remnant will survive, and the city will be saved because of God’s
promise that David’s descendents will forever reign there (37v22-35). It is
then that we read of the army and Assyrian king being put to death. The point
is that the most powerful gods and the most powerful men and nations, are
nothing against the true and mighty God.
The record
of Hezekiah’s deliverance from illness may be included to highlight our
ultimate need of God to deliver us from the curse of the fall, rather than the
power of oppressors, which has been a theme throughout the previous oracles.
Certainly, the sign whereby God caused the sun’s shadow to go back rather than
forward stresses he is the creator who governs all creation. The record of
Hezekiah’s prayer (38v10-20) in response to his healing is not recorded in 2
Kings, and so makes more of his healing, perhaps for this reason. Hezekiah
notes how he looked at death asking whether he would no longer see God at work
in the land of the living or be with mankind. He describes his decline as like
a temporary tent being pulled down (see Paul describing our bodies like this, 2
Cor 4v4), or a tapestry being completed. He also notes how he felt God was
breaking his bones like a lion, and how he cried out for aid. Yet noting God
responded by sending word and then healing him, Hezekiah promises to live
humbly before God, presumably in recognising that his life is wholly dependent
on God and not himself. He recognizes that it is by such humility that people
live, because they constantly look to the LORD. And so he concludes that his
anguish was ultimately to his own benefit and so an expression of God’s love
and grace in not treating him as his sins deserved. This means that Hezekiah’s
praise of God’s faithfulness, is not just of God’s readiness to heal him, but
of him using the illness to humble him too. This attitude teaches much as to
how we can view trials God puts us through. And in context it was surely a
lesson to Judah ,
that having been delivered from her anguish before Assyria ,
she should learn humility and trust in God. It actually led Hezekiah to renewed
confidence that God would save him in the future too (38v20). And because he
knew he had only fifteen years to live (38v5), he must have salvation from
death itself in mind. Similarly, experiencing God use hardships for our good in
deepening our reliance upon him gives us confidence that he will display that
same faithfulness in our eventual salvation (Rom 8v28-39).
Whether or
not Hezekiah’s action in chapter 39 was selfish or just foolish, the chapter
looks ahead to the second half of Isaiah, where the rise of Babylon
as the new superpower is in mind. Here too, the people are going to have to
trust the LORD. Similarly, having experienced God deliver us from a time of
trial, he may soon test us again, to see whether we have learnt to be people of
faith.
Praying it home:
Praise God that he
is wholly trustworthy and faithful. Pray that you stand firm in faith when
trial comes.
Thinking
further:
None
today.
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