Read Jeremiah
3-4 & 2
Thessalonians 3
To discover:
As you read consider how
the people’s sin was expressed.
To ponder:
3v1 refers to Deuteronomy 24v1-4 which forbids remarrying
one’s wife if after divorce they remarry. So God is picturing his covenant with
Judah (the
southern kingdom) annulled, and her effectively divorced. But rather than being
with just one new lover, she has been with many – ie. worshipped many false
gods. And because the fruitfulness of the land was tied to Judah ’s
obedience (Deut 28-30), this had caused it to be defiled – ie. made unfit for
God’s blessing (3v2-3). However, the key question is whether she would return
to the LORD; and whether he would have her back. Indeed, she calls to God as he
father and friend since youth (her time in Egypt ),
asking if he will be angry forever. But at the same time she continues in her
evil (3v4-5)!
In the light of all this, God
describes Israel ’s
(the northern kingdom’s) “adultery” to Jeremiah, and how he assumed she would
return after it (3v6-7). Obviously this is using human language and ideas for
impact, as God would always have known and even purposed Israel ’s
responses. The point is that she would not even repent. So God divorced her and
sent her away – a reference to the northern kingdom being exiled by Assyria .
Yet, whereas one would have thought her sister Judah
would have learnt from this as she looked on, she showed no fear and did the
same, only feigning repentance (3v7-10). Perhaps it is this refusal to learn
that made Judah
more unfaithful than Israel
(3v11). And here God instructs Jeremiah to call the northern kingdom to return
with an acknowledgement of her rebellion, and with the promise that he will be
merciful (3v12-13). The northern kingdom no longer existed as nation, but this
oracle would encourage all of Israelite descent amongst the nations to return
to God. And so as Israel ’s
first husband, the LORD promises to choose and bring a remnant of survivors to Zion ,
from what were Israel ’s
towns and clans. He anticipates their numbers increasing in the land, and the
Mosaic covenant (ie. her first marriage to God), in which the tablets of God’s
law were kept in the ark, forgotten. At that time God will be enthroned in Jerusalem ,
where the nations will honour him without stubborn hearts, and those of Israel
and Judah will
come from their exile and join together again as one united nation (3v14-18).
This is where Isaiah left off – the fulfilment of God’s promise to Abraham, in
which the whole earth is blessed with his descendents as they honour God with
them (Gen 12v1-3).
In what follows God affirms how
gladly he would have given the land as a beautiful inheritance to Israel
like sons, if only the people had not turned away (3v19-20). Jeremiah then
speaks of their cries under oppression away on barren heights (not the abundant
land) because they forgot God (3v21). At this point he calls on the people of Judah
to return, promising a cure for their backsliding. We will see this is the nature
of the new covenant God will enter into. It will not be about the external law
on stones in the ark, but an internal law written on the heart (see Jer
31v31-34). Nevertheless, in experiencing it the people must respond. An outline
of what that should look like is given: a willingness to repent because the
LORD is their God; a recognition that the idolatry conducted on hills is a
deception and salvation is found in the LORD; a confession of the people’s
history of idolatry, giving their harvests and children to false gods, and of
their own persistent shame and disobedience (3v20-25). This is model of
heartfelt repentance. And God promises the people of Judah
and Jerusalem , that if it is
sincere and results in no longer going astray, then God’s purpose for the
nations being blessed will be fulfilled (4v1-2). He therefore calls them to sow
new life within themselves, but not mixed with the thorns of evil and idolatry.
They are to circumcised their hearts – ie. cut off sin at the level of inner
desire and decision, and out of devotion to God. Otherwise they will face his
burning wrath (4v3-4). This all looks to the inner work of the Holy Spirit in
overcoming our tendency to sin (Rom 2v29).
The need for repentance in
Jeremiah’s days was urgent. But the sense is that the people will not do so.
Indeed, God calls the people to sound the alarm, flee to the cities, and repent
in sackcloth, because in anger he is bringing a lion (Babylon )
to destroy the land to the horror of Judah ’s
rulers (4v5-9). Jeremiah’s comment about God deceiving the people is probably
at how he allowed false prophets to preach peace to them – perhaps so that they
would not repent in time to avoid this threat (4v10, as 2 Thess 2v9-12).
Whatever the case, God was now sending Jeremiah to speak the truth that
judgement is coming not for cleansing but for punishment (4v11-12). So, as if a
watchman seeing an army, Jeremiah declares the LORD coming as a divine warrior,
and urges the people of Jerusalem
to repent and so wash the evil from their hearts. From Dan and Ephraim in the
north, a voice is then said to announce to the nations and Jerusalem
the coming of a real army, to besiege Judah ’s
cities because of her rebellion against God. And it is stressed that only the
people are to blame (4v13-18). Jeremiah then expresses his own anguish at the
coming disaster, probably witnessed in a vision, and his despair at the
foolishness of his people in not knowing him as a prophet. He describes a
formless heavens and earth with quaking mountains, no people or birds, and the
land ruined by under God’s anger (4v19-26).
The LORD then speaks, declaring
the land will be ruined, but not entirely. And he explains Jeremiah’s vision.
It is a picture of the creation mourning over the certainty of the horrors to
come, and of the people absent because they’ve run and hidden from the enemy
(4v27-29). So God asks Judah
why she dresses herself a prostitute seeking lovers, when they seek her life.
The inference is that Judah
is seeking an agreement with Babylon ,
who will end up destroying her. Jerusalem
(the daughter of Mount Zion )
therefore cries out that he life is given over to murderers. But there is hope:
She is likened to one giving birth. New life awaits (4v30-31).
Praying it home:
Praise God for
graciously having folk call you to repentance. Pray that you would not feign
it, but that it would be sincere.
Thinking
further:
To read
the NIV Study Bible introduction to Jeremiah, click
here.
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