Read Psalm
82-83 & Romans
8:19-39
To discover:
As you read consider what
we are being told about God’s judgement.
To ponder:
Who the “gods” of
Psalm 82 are is debated. Most likely, they are human rulers throughout the
earth rather than angelic beings, as the psalm rebukes those who oppress others,
and has worldwide judgement in mind (82v2-4, 8). Jesus seems to understand the
phrase as referring to men (Jn 10v34-35). The psalm begins with God sitting in
judgement amongst the “great assembly” – probably assembled humanity (84v1).
This looks to the last day when all will be raised to stand before God, but
here is a pictorial way of portraying humanity’s accountability to God in the
present. So God rebukes rulers for injustice and urges them to defend the weak
and needy, who lack the light of understanding as to what is happening to them
or how to help themselves (84v3-5). The shaking of “foundations” mentioned may
refer to the turmoil of the earth within which they find themselves helpless,
or to how injustice cuts at the very ground of the creation’s existence. Either
way, although God gives great dignity to rulers as “gods” and “sons of the Most
High” because, above all, they are called to rule in his image; nevertheless,
he reminds them that they will die like every other man or ruler, and so must
not presume themselves exempt from judgement. The psalm therefore ends calling
God to judge the earth because all nations are his inheritance (84v6-8). They
therefore belong to and are subject to him as king and so judge. Whatever
authority we bear in the home, church, or society, this psalm urges us to act
justly and love mercy. But above all, it reminds us tyrants will be judged, and
that all rulers are to do what is just and use their power for the weak and
needy.
Psalm 83 concludes the psalms of
Asaph. Again, it calls on God to act against his enemies - an alliance of
nations who conspire to destroy Israel
during the time Assyria were dominant (83v1-8). The
prayer is that God would do to them as he did to Israel ’s
enemies in the time of the Judges (83v9-12), consuming, pursuing, and
terrifying them, so that they are shamed for what they’ve done, and so that those
who look on seek God (83v13-17). Fascinatingly, those who might seek God in the
psalm are the enemies themselves, on recognising by God’s action that he is the
Most High over all the earth (83v18). This displays amazing grace in God, and
in the psalmist. And this desire was literally fulfilled in both Nebuchadnezzar
of Babylon and Darius of Persia (Dan 4v1-3, 6v26-27)! Although the psalm
therefore validates the prayer for judgement on the church’s oppressors (as
Jesus did in Lk 18v1-8), it also commends the praying for one’s enemies Jesus
urged upon us – the desire that within any judgement in this life such people
would be brought to acknowledge God and repent of sin.
Praying
it home:
Praise God that he
tempers justice with mercy. Pray that the rulers of your nation would act
justly and defend the weak and needy.
Thinking
further:
None
today.
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