Read 2
Chronicles 1-3 & John
12:1-19
To discover:
As you read consider what we learn
about Solomon’s rule.
To ponder:
With the baton now passed, the book
begins affirming Solomon established himself “firmly” over the kingdom, but
only because the LORD was with him, making him “exceedingly great.” Solomon’s
greatness is then recounted. First, Solomon leads “all Israel” in devotion to
God by having the assembly of its leaders join him at Gibeon to “enquire of the
LORD” – the act of kings that do right. The author ensures we are clear this
was acceptable despite being a high place: Although David had erected his own
tent in Jerusalem and taken the ark
there, the tabernacle and its altar were at Gibeon (the
note about Bezalel affirms it was the original). This helps us understand that
to do something “before the LORD” didn’t require the ark, but might simply
refer to something done in acknowledgement of God’s special presence, and
perhaps in the context of worship. So Solomon offered 1000 burnt offerings - the
offering that expressed devotion to God.
Having
displayed humility in requesting wisdom from God and been promised wealth,
riches and honour (see notes on 1 Kgs 3), we read Solomon reigned from Jerusalem.
There is however a hint of his failings in the record of the horses and silver
and gold he accumulated (see Deut 17v16-17, and notes on 1 Kgs 10v26-29).
After
the build up of the previous book, Solomon then gives orders for the temple to
finally be built, arranging workers and foremen. These were taken from the
aliens within Israel,
enabling Israelites to continue their day to day work (2v17). The census
Solomon took of these aliens (2v18) was not sinful as David’s was. Its motives
were pure, and it was not of Israelites, and so did not suggest any doubt as to
God’s promise to multiply his people.
The significance
of Hiram’s assistance is that of the nations serving God’s anointed king and
supporting his worship (see notes on 1 Kgs 5). What is recorded here and not in
1 Kings is Solomon’s outline of the work to be done within the temple. This would
ensure the post-exilic readers were clear what must take place once the temple
in their day was rebuilt. Solomon is also uncompromisingly clear both that Israel’s
God “is greater” than all others and so supreme over the nations, and that he
cannot therefore be contained within a temple – or even heaven itself. We
should not read this as an affirmation of foreign gods as real. The author (and
Solomon himself) knew quite well they were not (1 Chr 16v26). The point is simply
that Israel’s
God is due all worship. And in our pluralistic age this clarity needs to be our
own. It is for these same reasons that those of other religions, like Hiram,
need to turn from their idols to worship the true God. Indeed, Paul echoes
Solomon in making just this point (Acts 17v24-34).
The third extra
to the account in 1 Kings is Hiram’s praise of God. He declares that God’s love
for Israel is
expressed in providing such a wise king, with his commitment to building the
temple and his own palace. As with the Queen of Sheba (1 Kgs 10) we see Solomon
fulfilling Israel’s
role of displaying God’s wisdom to the nations (see Deut 4v6-8). And as people
witness Christ’s rule of the church, they come today to praise God for his love
in providing such a wise king who is building the church as the temple
of God’s presence. Indeed, to be
ruled by such a king is a reason for aligning ourselves with the people of God
through faith.
The
details of the temple were a reminder of Eden
(see notes on 1 Kgs 6). It measured 90 feet long, 30 feet wide, and a little
over 40 feet high. Significant is that the location was not only Arunah’s
threshing floor (1 Chr 21), but Mount
Moriah, which Abraham named “the
LORD will provide” after he provided a ram so Abraham didn’t have to sacrifice
Isaac. Here God would now provide atonement through the sacrificing of animals
until one day sacrificing his own son to make that atonement full and
permanent.
Praying it home:
Praise God for providing us with
such a wise king in Jesus. Pray for those sharing the gospel with people of
other religions, that they would be clear and their hearers would turn to the
true God.
Thinking further:
To read the NIV Study Bible
introduction to 2 Chronicles, click
here.
If you receive this post by email,
visit bible2014.blogspot.co.uk
and make a comment.
0 comments:
Post a Comment