Read Genesis
15-17 & Matthew
5v27-48
To discover:
As you read note the detail of God’s promises to Abram.
To ponder:
Abram’s fickle faith is again on show. Twice he seeks to shortcut
God’s promise: by adopting a servant so his offspring would be counted as
Abram’s and sleeping with a maidservant to have a child by that means. Serving
God’s purposes never justifies sin. Chapter 16 gives particular warning: Like
Adam, Abraham gives into his wife’s suggestions when he should have challenged
them, and jealousy and abuse follow. Sin almost always leads to sin, and with
it despair.
But grace
is near. Where Abraham compromises, God covenants. He confirms his promise from
chapter 12 (15v4-21), then develops it (17v1-27). This ‘Abrahamic’ covenant is
the track on which God’s people will travel right through to the Eternal
City. It is the backbone of Bible
history. All that God will do links to it. So I hope you can take in what
follows.
Adam had to obey perfectly to
live forever. This is often called the ‘covenant of works.’ By contrast, Abraham’s
is the ‘covenant of grace.’ 15v9-21 describes a known covenant-making ceremony
(Jer 34:18). Both parties walk between dead carcasses. This stresses that if
one breaks their commitment they should suffer like the animal. Yet here only
God walks the walk. So he will ensure this covenant is fulfilled despite
Abram’s sin. We have seen how: Abram responds with obedient faith - and it is
“credited as righteousness” (15v6). This means God treats him as if he has perfectly
met his requirements even though he so clearly hasn’t. Circumcision reflects
this. It is a sign that God’s promise is held out to each generation, pledging
its blessings to those of obedient faith seen in a desire to ‘cut off’ the sin
inherited from Adam (Deut 10v12-20, Rom 4v11).
God’s covenant strapline reoccurs
throughout scripture: “I will be your God and you will be my people” (17v7-8). Knowing
God, not the descendents or land, is the ultimate promise, because from him all
else comes.
In Christ this covenant is our
covenant too (Lk 1v67-79). He is not just Abraham’s greatest offspring, but the
greatest King to come from him. He inherits not just what was Canaan,
but the world, eventually driving all who do evil from it and making it new. United
to him, all who believe God’s promises become Abraham’s descendents - the great
nation. And they too are counted righteous. So they receive life in this greater
“land” forever.
Praying it home:
Thank God that he has given himself to us through Christ and
so every spiritual blessing is secured for us. Ask God to reveal any areas
where you may be sinning in order to achieve his purposes, rather than just
trusting him. Seek his forgiveness and strength to rectify this.
Thinking further:
(1) The idea that Abraham’s descendents get to drive out the
inhabitants of Canaan feels harsh. But note 15v16: This
will not happen until the sin of the inhabitants warrants it. God always acts
justly. The conquering of Canaan is at the same time God
blessing Israel
and punishing those living there. We’ll think more on this when reaching the
book of Joshua. (2) The Old Testament can’t be dismissed as anti-women or
racist towards non-Jews. God comes personally to the Egyptian Hagar, urges her
back to the protection of Abram’s home, promises blessing to her child and
allows her to name him - the only instance of a person naming God in the Bible!
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